Sunday, June 17, 2012

Trust in the Lord by Fr. Thomas Richter







Fr. Thomas J. Richter


This talk is practical. It is for everyone—beginners and masters in the spiritual life. We all know that growth in holiness is largely about growing in trust in our Lord Jesus Christ. But how does one do that realistically? In this talk, Bismarck Diocese Vocations Director Fr. Tom Richter will describe in concrete terms what the interior act of trust looks like, and what we must choose in order to grow in this trust. Listener comments: "Father Richter explores the notion or "trust in the Lord" in a most unique way. We must appreciate what it is to "receive"... and how that concept is integral to our childhood identity. How he does that is a wonderful journey." George - Astoria, NY "Fr Richter is one of the gifted priests whose love for and dedication to Truth comes through loud and clear, in the middle of his welcome humor. His simplification of what it takes to be God’s child is desperately needed today by a very confused humanity." Monica - Wichita, KS "Wow! Trust is the Lord was exactly what I needed to hear… BOY! Did I need to hear this message! I could listen to this CD everyday! Great message to hear during silent personal prayer or retreat! Father tells us to TRUST Like a CHILD. This CD has a message YOU WILL WANT to HEAR to understand how and WHY to TRUST in the Lord… So many answers to help understand what we don’t understand about prayer and how God wants us to trust and RECEIVE His love which is “right and just”. He knows what’s good for us~ we just need to RECEIVE it from God the Father, Almighty! Amen! EXCELLENT message with guidance that tells us that God WANTS YOU to WANT the GOOD He wants to GIVE YOU! RECEIVE IT! Through His Son, Jesus Christ! He’s our everything!" Jennifer - Marin, CA I absolutely agree with Jennifer from CA. I could listen to this CD every day. Because every day we have to choose to trust in the Lord. This is quite possibly one of the best, most practical CDs Lighthouse has ever released. Definitely get a copy today!


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Prophet Jonah the Prototype for Jason and the Argonauts



John R. Salverda says:


The Argonauts were all the heroes from the various places within the Greek sphere of influence, written into a story that puts them all “in the same boat” accomplishing the same task, which was a religious quest. This was done, much like the contemporaneous story of the twelve labors of Heracles, (where the one hero performs all the various versions of the Messianic task) in order to propagate the idea of an amphictyonic league among the many Greek city states.



They all agreed to seek the relic of the sacrificed “lamb” of god who hangs in a tree, in a sacred grove. It was guarded by serpent that they would have to overcome. An obvious Messianic theme, which they shared through their Israelite/Phoenician heritage as descendants of Abraham, whom they called Athamas.



The prototype to the Greek Argonautica was probably the Hebrew story of Jonah (Sept. Jonas = Jason) and his famous sea voyage. Ginzberg’s legends makes all the companions of Jonah out to be representatives of every nation on Earth, each carrying their respective idols which they all forsake in favor of the one God of Jonah, because of the sea serpent episode.



See the famous image of Jason being regurgitated after he was swallowed by the serpent;



February 22, 2011 at 6:14 am(6) ancienthistory says: :

I got rid of the the “a poet.” Thanks for the comment.



February 23, 2011 at 2:55 pm(7) Bill says: :

I liked that comparison of Jason to Jonah, even acknowlegding that the image of Jason in the dragon’s mouth is rare. So John R. Salverda please tell us more about Ginzberg’s legends Thanks Bill



February 24, 2011 at 2:02 pm(8) John R. Salverda says: :

Thanks Bill, the pertinent quote from Ginzberg’s “legends” runs thus; “On the same vessel were representatives of the seventy nations of the earth, each with his peculiar idols. They all resolved to entreat their gods for succor, and the god from whom help would come should be recognized and worshipped at the only one true God. … Jonah confessed to the captain that he was to blame for the whole misfortune, and he besought him to cast him adrift, and appease the storm. The other passengers refused to consent to so cruel an act. … they first tried to save the vessel by throwing the cargo overboard.”



Elsewhere in Ginzberg we may glean more clues to Jonah’s “Messiahship.” For instance, he had died and was resurrected by Elijah (the forerunner of the Messiah); “God resorted to the expedient of causing him pain through the death of the son of the widow with whom Elijah was abiding, and by whom he had been received with great honor. When her son, who was later to be known as the prophet Jonah, died, … Elijah supplicated God to revive the child.” And that he had achieved a kind of immortality; “God exempted him from death: living he was permitted to enter Paradise.”



There is much more to the story of Jonah than the Scriptures have afforded us. (The Jews often downplayed the role of any “supposed” character of Messianic attributes, such as Jesus or Jonah, making them out to be “merely” a prophet. In the case of Jonah, the Jews referred to him as “the false prophet.”) Jesus, the Christian Messiah, compared his Messianic attributes to that of Jonah; “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” (Mat 12:40, See also Luke 11:29-32). It seems that the “swallowing and regurgitation” of Jonah was known, in the days of Jesus, to be an allegory to the “death and resurrection” of the Messiah.


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Taken from:

Saturday, April 28, 2012

Louis Armstrong - Jonah and the Whale





Jonah was a man who got a word from the Lord

“Go and preach the Gospel to the sinful land‿

But he got on a ship and he tried to get away

And he ran into a storm in the middle of the sea



Now the Lord, He made the waves just roll so high

The ship begin to sink and they all begin to cry

So they pulled ole Jonah out of the hole

And they jumped him in the water just to lighten up the load



Now the Lord made a whale, long and wide Lord, Lord waddnat a fish

And he swallowed up Jonah, hair and hide Lord, Lord waddnat a fish,

Mmm, Lord, mmm, Lord



Now Jonah started to pray in the belly of the whale

Lord, Lord waddnat a fish

He repented of his sins like a man in jail

Lord, Lord waddnat a fish

Mmm, Lord, mmm, Lord



Now Jonah must o’ been a bad man, he must o’ been a sinner

Lord, Lord waddnat a fish

Cos when the whale got him down, he didn’t like his dinner

Lord, Lord waddnat a fish

Mmm, Lord, mmm, Lord



Well he swum around the ocean, sick as he could be

Lord, Lord waddnat a fish

And after three days, whoops! he had to set him free

Lord, Lord waddnat a fish, mmm



So the whale spit Jonah out onto dry land

Lord, Lord waddnat a fish

And went on to preaching like a righteous man

Lord, Lord waddnat a fish



Then the people quit their sins when they heard him the town

Lord, Lord waddnat a fish

So when you hear the call, don’t you turn the Gospel down

Lord, Lord waddnat a fish, mmm?


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Taken from: http://www.textofsong.com/teksty-piosenek/l/louisarmstrong/jonahandthewhale

Tuesday, February 28, 2012

The Sign of Jonah (Matthew 12:38-45)





Study By: Allen Ross


In Matthew 12 the confrontation between the Jewish leaders and Jesus has come to a head with their accusing Jesus of doing His works by Satan’s power, and His warning them of the unpardonable sin. The point that Jesus was making was that the Kingdom of Heaven had come and that they were going to be excluded if they persisted in their rejection of Him. This warning troubled them, but they were still not convinced that He was the Messiah--far from it. So they demanded a sign from Him. And that is the occasion of this short section in which Jesus rebukes them for asking for a sign instead of believing, assesses their spiritual condition, and pronounces sentence on them.
 

After our passage ends there is a very brief incident in which Jesus’ mother and brothers were outside wanting to speak to Him. Jesus used their visit to make a point about the change in the direction of His ministry. He said that “whoever does the will of my Father in heaven is my brother and sister and mother.” He was not being cruel to His family--no doubt He then went out to see them. What He was saying was that since the nation was now rejecting Him, since His own people were rejecting Him, He was turning to those who would believe. The true “family” of Christ was not unbelieving Israel, but believers of all races. If the “physical seed of Israel” rejected Him, He would build a “spiritual seed of Israel.” And this is true of the kingdom of God in general: people who are our relatives here may not be in the kingdom and so not our true and eternal brothers and sisters in Christ. Jesus simply used the incident of the visit of His family to make this point.



Then, beginning with Matthew 13, Jesus began to teach with parables, which are designed to hide things about the Kingdom from the ones who rejected and opposed Him, but to reveal things about the Kingdom to His disciples. So Matthew 12 marks a real turning point in the life of Christ, and therefore also in the message of the book: He came to His own, but His own received Him not; and so to as many as received Him He gave the authority to become the children of God. The family of God is made up of true believers, and not natural blood ties.



Reading the Text

38 Then some of the Pharisees and teachers of the Law said to Him, “Teacher, we want to see a miraculous sign from you.”



39 He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now one greater than Solomon is here.



43 “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house empty, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation.”



The Structure of the Text

Once again the teaching of Jesus in the passage begins with an incident, here a demand from the Pharisees and teachers of the Law for a miraculous sign (v. 38).



The immediate answer of Jesus was that there would be no sign as they wished, because the request came from unbelieving hearts (v. 39). There would be a sign, though, the sign of Jonah, which would confirm that Christ was who He said He was. But that sign would only be recognized after they crucified the Christ (as we shall see below). Nevertheless, it would give them one last opportunity to believe.



Then Jesus provides two warnings of unbelief based on history: the belief of the people of Nineveh and the belief of the Queen of Sheba. Here were Gentiles, not Jews, who believed the revelation from God, and therefore who would condemn these unbelievers. This means that their believing would show that unbelieving Israel should have believed, and could have believed, and so have no excuse. They had believed the word of Jonah, or the wisdom of Solomon; but now the Messiah was present and they should have believed.



Then is added a rather mystical teaching of Jesus about the future hardening in unbelief of this wicked generation. To realize the power of Christ to cleanse the heart but still refuse to receive Him will lead to a much worse condition.



So we have:



The Request for the Sign (38)



The Refusal of a Sign (39) with



An Evaluation of the People (39)



A Warning of Judgment for Unbelief 40-42)



A Sentence of Greater Hardening



if unbelief is persisted in (43-45).



The passage then follows a chain reaction from the request for a sign; and even that request flows from the accusations made against Jesus in the preceding passages.



This study will then focus on the nature of their request first, and then the rest of the study will be a study of the teaching of Jesus based on that issue. The study of the teaching by Jesus will require an understanding of why He called them an adulterous generation, then the two historical incidents to which He was referring and the spiritual lesson He was drawing from them, and finally the mystical illustration of the evil spirit that leaves a man and returns.



Once again the context of the teachings will be a great help in understanding these things. This material must be related to what has happened earlier in the chapter.



Observations on the Text

There are several words and figurative expressions in the passage that require clarification: “sign,” “wicked and adulterous generation,” “three days and three nights” and the “evil spirits” and the “swept house.” These will be classified and explained as we study the text.



There are two historical stories that have to be re-thought: Jonah and Sheba. People are familiar with those stories, but here we have to see exactly how Jesus was using them to make His point.



The point of the passage focuses on unbelief and belief, unbelief by these Jews, and belief by those Gentiles. Jesus’ teaching then first declares that they are wicked, then announces condemnation in the judgment in contrast to those who believe, and finally announces that they will be hardened in unbelief if they do not receive Him.



The final illustration using one evil spirit and then seven evil spirits probably was intended to pick up the earlier motif of casting out demons. They had accused Him of doing it by the power of Satan. Jesus is saying that if He defeats Satan and they do not accept Him, then Satan’s power will have a greater hold on them in the future.



The theology of the passage is the clear announcement of judgment on those who do not believe the word of the Lord and receive Jesus as their King. If we turn this around to state it positively, we would say that the passage is teaching the necessity of belief in Jesus as the Messiah. Those who do not believe will have no excuse, for people with far less information than they believed--and now a greater than Israel’s prophets and kings was present. The idea is not that one needs a lot of information in order to believe; rather, the response of faith to the amount of revelation given will determine acceptance with God. Without faith it is impossible to please God; and so when He sends His word, He expects people to trust Him.



Analysis of the Text

Now, if we work through the passage with this theology in mind we will see how the argument unfolds. One of our tasks in Bible Study is to uncover the unity in the passage, even if there are seemingly diverse sections. The parts all fit together in some way. Some passages are obvious units--no difficulty in seeing it; but some, like this one, have several different sections that do not at first glance seem to work together. That is why “context” is so important in Bible studies like this. With the basic theme in the chapter in mind (which we might re-state somewhat after working through the passage and seeing what exact emphases are present in the section) we can study section by section and see how the interpretation works out. There is a delicate balance in this--we work with an estimated idea of the overview (sometimes with the help of people who have studied it much) and this guides us, but we never let a pre-conceived idea force the interpretation where the words and text won’t go. But for the most part, in passages like this where we have a strange and mysterious story at the end, the flow of the passage will be most helpful. If someone studied only the last story illustration without fitting it into the context, there is no telling what interpretation might be given to it.



I. Those who do not believe in Jesus call for a miraculous sign (38). The Pharisees and teachers basically demanded a sign from Jesus. What were they looking for in a sign, and why would Jesus not give them one?



Well, this calls for a word study on signs. A good word study book or full commentary on the text will help you to understand that they were looking for some amazing event or miracle that would convince them that He was Messiah. Of course, He had been doing miracles right and left--but they seemed to want some other big thing that would be irrefutable. But Jesus would not give one to them because they had already rejected Him out of unbelief.



A sign in the Bible is some event or activity, supernatural or not, that would authenticate the person and claims of Jesus. A sign was usually a miracle with a clear meaning; it was a miracle designed to reveal something specific. However, in the Bible there are two ways that signs are used, to convince and to confirm. For example, when Moses was sent back to the Israelites to lead them out of bondage, he was given some signs to do--his staff turning to a snake, his hand turning leprous, and the water turning to blood. These were done in order to convince the people that they should believe Moses and follow him. But Moses was given another sign--when he and the people returned to Mount Sinai after the exodus they would worship at the mountain. That was a sign that would confirm that God had done it, but it was not a sign to convince them to go to the mountain to worship. Once they got there they would be assured that God had done just as He had promised.



These Pharisees and teachers clearly wanted the former type, a sign to convince them to believe. But they were dishonest and Jesus saw right through them. They had just seen a spectacular sign, the casting out of the demon so that the man regained his abilities, and instead of believing they accused Him of doing it by Beelzebub. They were not interested in a sign, only in trying to discredit Jesus. If He could not do a sign for them, they could expose Him; if He did one, they could discredit Him. They were an evil lot. And to call Him “Teacher”! They despised Him and were determined not to listen to His teachings.



Moreover, wanting a sign runs contrary to the nature of faith, which does not rely on a sign to convince people to believe. And if Jesus did a sign like that, it is unlikely that these people would have believed. They were merely challenging Jesus, and if He did a sign they would likely have rejected it. After all, they had frequently explained away some of the great miracles He had been performing.



We should digress for a moment because there are places in the Bible where it seems appropriate to seek a sign from God. We have already seen how God gave Moses signs to do to authenticate His plan. The people needed to be sure that this man off the desert was truly sent by God. When they saw the signs, that was enough--they accepted him as their leader. It was not a question of coming to faith in God, but rather of testing the authenticity of a man who wanted to lead them out of bondage.



Or, for another example, God through Isaiah told the king to ask a sign from the LORD, anything whatsoever (Isa. 7). The king refused, being a wicked unbeliever. So God gave a sign anyway: a virgin would conceive and give birth to a son known as Immanuel. The supernatural birth of Jesus would be a sign that the Davidic Covenant would still be fulfilled. The point in Isaiah 7:9 is that if Ahaz had believed, he would have been confirmed. So asking a sign in faith is different than challenging God to convince us to believe.



Or, Gideon put out the fleece for a sign that God would go with him to battle. The text never condemns Gideon for this, because he was a devout believer, but more importantly, he had already decided to go, and what he wanted was a sign that God would be with him. So again faith was already operative.



II. Jesus refuses to give His opponents a sign and instead warns them of judgment to come (39-45). The rest of the passage is Jesus’ response to the “request,” and so it naturally forms the second main outline point, the second half of the material. But the response can be subdivided into several points: a rejection of a sign now but a future sign to give them another opportunity to believe; a verdict on their wickedness and a warning of judgment, and a sentence on them for their unbelief.



A. He rebukes the people for their unbelief (39, 40). In His response Jesus simply identified these folks as a wicked and adulterous generation. No sign would be given to them--not the kind they wanted anyway.



So the next thing you will have to sort out why their request for a sign made them a wicked and adulterous generation. The word “generation” is often used in the Bible for any group of people who share beliefs and traits. So this group of opponents was “wicked” and “adulterous”; “wicked” speaks of their nature and dealings with other people, and “adulterous” speaks of their relationship with God. In looking into the biblical usage of this language you will eventually connect with the Book of Hosea. That book was written to a generation of Israelites in the 8th century B.C. who were unfaithful to God. That does not mean that they simply did not measure up to His standards; rather, it means that they deliberately chose to reject the LORD and go after other religious forms, usually false gods. Hosea described the covenant of the LORD in terms of a marriage; to break the covenant with God was to be unfaithful to the covenant, especially if they followed other gods instead of God. And so they were fornicators and adulterers according to Hosea (spiritually--although in Hosea’s day false worship did involve temple prostitution). The principle is that people who should be believers (they had the Scriptures, the temple, the priests, the prophets) and who rejected the prophets and the Messiah were unfaithful to God, as one would be unfaithful to a marriage. Jesus describes these people in the same terms that Hosea used because they refused to believe in Him and chose rather to follow their own religious ideas. By doing so they were proving to be unfaithful to God and His covenant program. They were spiritual adulterers.



So His point is that a wilful and rebellious people do not really believe, but they do demand a spectacular sign. They have made up their minds about Jesus, and it would take something really big to change their minds. In another place Jesus made it clear that such people who do not believe in God’s revelation would not believe even if one came back from the dead (Luke 16:31). Their refusal to believe made them an adulterous generation, like their ancestors who killed the prophets.



But a sign would be given to them later, albeit a confirming sign. Jesus was telling them that they would have one more opportunity to be convinced--the sign of His resurrection would prove who He is and what His death was all about. They had rejected every other sign that Jesus had given them, so there was one more, but they would have to wait for it.



This was the sign of Jonah. Just as Jonah was in the belly of the fish three days and three nights, so the Messiah would be in the grave three days and three nights before rising from the dead (Jonah was not dead, but was as good as dead if God had not intervened). This sign--the death and resurrection--would confirm that Jesus indeed is the Messiah, the Son of God. That is truly a miraculous sign. However, it would come later for these opponents of Jesus, for they were the ones who were plotting to kill Him. And they would succeed (they would think) in their opposition to Jesus by seeing Him crucified. Thus, the “sign” that they wanted would come from their own crime against Him. They would be guilty of His death. But it was an opportunity that would come later; they might then believe.



Peter’s sermon in Acts 2 develops this dilemma they would face He declared that the evidence (tongues) was that God was at work in their midst in Christ and then in the Holy Spirit, just as the prophecy of Joel said. If that was the case, then they needed to turn to the LORD for salvation, as Joel said. However, Peter points out that they are in a dilemma because they just killed the Lord who could save them. That is why they all shouted, “What shall we do.” Of course the answer was repent.



So the sign, the evidence, that these people wanted concerning Jesus would come with His resurrection, giving them far more to be guilty of than they now had.



One additional explanation is important here. The expression “three days and three nights” is an idiom. Any part of a day and of a night was considered a day and a night. The same is true for reckoning years. For example, if a king came to the throne in the tenth month of the year and died in the sixth month of the next year, He would have reigned for two years. So with Jesus’ chronology, if He died on Friday and was laid in the tomb, that would be the first “day and a night”; His being in the tomb Saturday would count the second day and a night, and rising on Sunday would cover the third “day and a night.” It is idiomatic, and not intended to be calculated to the precision of 72 hours.



B. Jesus announces the certainty of judgment on His opponents (41, 42). The mention of Jonah brings the story of Jonah to mind, and so Jesus makes a point of the heart of that account. If you are not familiar with the story of Jonah, you need to read it through--it is only 44 verses long. The people of Israel were both affluent and indifferent to the call of God on their lives to be a light to the nation. So God called the reluctant prophet to go and preach to the hated enemies of Israel, the Assyrians who lived in Nineveh (modern Iraq--so you can see the kind of tension Jonah had about this). But the point of the story is that those people repented at the preaching of Jonah, and God spared that generation the judgment.



Jesus says that those people of Nineveh will “stand up” at the judgment and “condemn” these unbelievers. Well, it will be God who condemns unbelieving sinners — so what does this line mean? I think the point that Jesus was making was that here were people from other nations who had far less revelation than Jesus’ opponents, but they believed the word of the LORD. The fact that they will “rise up” (meaning stand, i.e., not fall, not be condemned) in the judgment will be evidence that people of Jesus’ day could have believed without all this convincing. In other words, their conversion will be a condemnation for unbelieving Israel. If they could believe, why could not the Jews?



The second story is the visit of the Queen of the South (Sheba) who came to challenge Solomon’s wisdom. Of course, he made a believer out of her by answering all her questions. Here was a queen from another land, not an Israelite, who had very little information other than that the wisdom of God was in this king, and she came, she heard, and she was convinced. Her presence in the kingdom will also condemn Israel, for if she could believe what she heard about God’s wisdom in Solomon after a brief visit, if she could believe with what she had, they should have believed with all that they had. For Christ is far greater than Solomon.



So Jesus made this striking point that the stakes are now much higher. Pagans believed in the Lord at the preaching of Jonah--but Jesus is much greater than Jonah. He preached far more profound things, and did amazing miracles to authenticate His words. They should have believed. And a pagan queen believed because she heard wise sayings from the king of Israel--but Jesus is far greater than Solomon. His wisdom and His knowledge surpasses them all. They should have believed.



And so in the judgment they will be condemned for their unbelief very convincingly because people like this with little or no information believed, whereas they with the presence of the Lord in their very midst refused to believe.



C. The Lord pronounces a sentence on those who refuse to accept Him (43-45). The last point of Jesus’ reply is an illustration taken from an individual experience in the matter of demon possession. The point of the story cannot be missed: “even so shall it be to this evil generation.”



The illustration begins at the point of dispossession. The unclean spirit was cast out, but that spirit needed some place through which it can act, and so it was restless until it could find some place it sought. That in itself is a remarkable revelation, showing us that these spirits must have some material body as a medium. But in Jesus’ story the spirit returns to the man and finds the place “empty, swept, and put in order.” The key word is “empty” or “unoccupied.” The man was improved in some ways, swept and put in order. But he was not possessed--he was empty. So the result was that the improvement was of no avail. Seeing that there was no in-dweller possessing and holding the man in the right way, the unclean spirit re-entered and took other spirits in with him. So all the improvement was lost, and the man was far worse in the end than he had been in the beginning. The point of the story is this: to cast out the unclean spirit is of no lasting value unless there follows a new possession by the clean Spirit.



Now how does this story fit the passage? Recall that the chapter had earlier focused on a case of casting out an unclean spirit and the wicked accusation that Jesus was doing this by the power of Satan. But in that section Jesus made it clear that He was casting out Satan. The point Jesus was making here and elsewhere is that His presence and mission had broken the power of evil, and His casting out demons was evidence that He was sweeping the house and putting it in order so Satan could not break in (the house is the implied metaphor for the soul). While Jesus was present, the whole underworld of evil spirits was under His power and He was able to drive it out and control it so that He could offer to people much better things. But once Jesus had driven the evil powers away, it was up to the people to respond to Him and His power. He had cast out the evil spirits, swept the house and put it in order--meaning, their lives and their world. Now the King, Jesus the Messiah, was able to possess the swept and ordered houses so that they should no longer be empty, but possessed by goodness and purity. If they received Christ into their lives, they would be protected from evil by one who was far greater than Satan or his forces. But since they had refused to believe in Jesus and did not receive Him or allow Him to control their lives, they would soon see that the house that was swept clean would be inhabited again by more evil forces, and they would sink to a far lower level of life. They would be hardened in unbelief, comfortable with corruption and vice, and living in a world controlled by wickedness and violence.



This is a solemn sentence, but it is true nonetheless. People may try to clean up their lives or reform in some way. But unless they are possessed and controlled by the Holy Spirit as they turn their lives over to the Lord Jesus Christ, they will be worse off than before because they will only be available for greater attacks from Satan’s devices. The Bible warns people to seek the Lord while He may be found, and not to refuse the convicting work of the Spirit. Resisting brings a hardening, thanks to the strengthening of the influence that evil spiritual forces have on people without Christ.



The Gospel message is not simply that Jesus Christ has the power to defeat Satan and cast out unclean spirits, but that He does this in order that He might take possession of peoples’ lives and defeat opposing forces through them. But without Christ within, there can be no victory. This is why it is dangerous for people to be nominal but unbelieving “Christians,” present in Christian events but not in Christ by faith. Christ’s presence always loosens the bonds of evil, whether people confess it or not, or whether they are even conscious of it. People will “feel better” for being in church, and may even clean up some things in their lives. But we must be aware that “swept and orderly ‘houses’” are attractive to unclean spirits, who are ready to take possession if the Holy Spirit has not. Unless people are possessed and controlled by Christ, the last state of such church-goers (or “moral” non church-goers) may be worse than before, as they find themselves hardened in self-righteousness and unbelief. It happened with those in Jesus’ day who liked to hear Jesus talk, but rejected Him as Savior and Lord.



Conclusions and Applications

I think enough has been said about the thrust of the passage and its theological ideas, so that does not have to be gone over again here. And the theme of judgment is so common in the Bible that it is not necessary at this point to list dozens of passages. It will be helpful to reiterate at this point something that the Bible teaches, namely, that judgment will be according to opportunity. People who have received a good amount of light, or knowledge, about Christ Jesus will be held more accountable than those who had little to go on. Jesus has already said this in Matthew 11. Here He praises those non-Israelites who believed with so little information. Genuine faith will believe the word of God, no matter how much or how little of it is given to them.



The primary application would be to unbelievers who know a good deal about Christianity, perhaps even tithing members of a church. They should be warned that morality and goodness without a commitment to Christ in regeneration will leave an emptiness in the soul for evil spiritual forces to occupy. And evil spirits do not always cause people to do evil things; they often get people to “have the form of godliness without the power.” Being good, cleaning up the act, making new resolutions--all of it is dangerous unless Christ is dwelling enthroned within.



There is perhaps a secondary application to be made, a warning here for Christians as well--not a warning that they might be condemned in the judgment, for if they have received Christ they will not be so judged. But it is a warning not to act like unbelievers, refusing to follow Christ faithfully unless He shows a sign. There is a growing desire in Christianity today for miraculous signs, which if kept in the proper place in the faith can be useful to be sure. But if people have a hard time believing (that is, following ad serving Christ wholeheartedly) without them, then something is wrong in their spiritual growth. God may do miraculous signs, and when He does it should fill us with praise and thanksgiving. But our faith, saving faith, is based in the Word of God--that is what the apostles say redeems us. And that Word reveals to us the person and work of Jesus the Messiah. People who have come to faith in Christ through the Scriptures should set about to grow spiritually and to serve faithfully. The miraculous “signs” they should see would be answers to prayer and people coming to faith or lives being changed through their witness. These will be confirming signs, authenticating signs, but not signs to compel them to believe in Christ. It is a fine distinction, I know; but God expects us to walk by faith whether the signs are present or not. This topic should lead any study group into a healthy and useful discussion, and so I can leave it here for them to pursue.



Taken from: http://bible.org/seriespage/sign-jonah-matthew-1238-45

Sunday, October 23, 2011

Is the Jonah and the Whale account scientifically and historically plausible?



The following is taken from:
http://www.evcforum.net/dm.php?action=msg&f=1&t=202&m=1 

....

Jonah and whale


--------------------------------------------------------------------------------

Some people have dismissed the Book of Jonah as mere allegory. Many people have done this, however, because they were not aware of various information that is available in the disciplines of science and history that lends credence to the Jonah account. For example, this webpage offers expert testimony and other evidence that supports a sperm whales gullet is big enough to fit a man. Also, I do offer historical/archeological support for the Book of Jonah that readers will find interesting.



In summary, this webpage is devoted to clearing up some of the issues that some Christians and skeptics have regarding the Book of Jonah.



FIRST OF ALL, IT SHOULD BE SAID THAT THERE IS CLEARLY THE MIRACULOUS OCCURING ACCORDING TO THE BOOK OF JONAH



Here are some examples:



1. "But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken" - Jonah 1:4



2. "And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [is] upon us. So they cast lots, and the lot fell upon Jonah." - Jonah 1:7



3. "Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life...So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging." Jonah 1: 14,15



4. "Now the LORD had prepared a great fish to swallow up Jonah." - Jonah 1:17



5. "And the LORD spake unto the fish, and it vomited out Jonah upon the dry [land]." - Jonah 2:10



6. The revival of Ninevah Jonah 3: 5-9



7. "And the LORD God prepared a gourd, and made [it] to come up over Jonah." - Jonah 4:6



8. "But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered." - Jonah 4:7



9. "But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered." - Jonah 4:8



I also want to point this out because we can not rule out supernatural interventions as far as Jonah being able to survive and Jonah clearly does pray for the intervention of God as can be seen here:



Jonah 2:1-3



Then Jonah prayed unto the LORD his God out of the fish's belly,



And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice.



And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice.



For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me."



see the King James Version at: www.blueletterbible.org




A KEY QUESTION IN REGARDS TO THE BIBLE VERSES IN REGARDS TO THE MIRACULOUS:



We do not know if the sea creature that swallowed Jonah was a whale and this will be clearly demonstrated later.



There seems to be differences of opinion regarding a man being able to survive in a sperm whale in terms of oxygen requirements and the acidity level in various portions of the digestive system. There also seems to be differences of opinions regarding the respiratory tract and this will be discussed later.



With these two issues in mind, I will address the possibilty of supernatural intervention by God in terms of Noah surviving.



What was Jonah being afflicted with (see above verse in Jonah 2:1-3, specifically: "And said, I cried by reason of mine affliction unto the LORD")? The general dire circumstance of being swallowed by a whale? Lack of air? Gastric Juices? We simply do not know. In the context of a God creating the unvierse out of nothing and doing many miracles and many people experiencing miracles today including myself I am led to believe that God could have overcome issues that would have made the whales or other sea creatures internal area inhospitable if necessary. It could have been as easy as having the whale open its mouth more often to provide more air. On the other hand, God could have supernaturally created more iar if it was needed. God saved the men from a fiery furnace for example. Some commentators even postulate that God resurrected Jonah in the whale since the Jonah account is associated with the resurrection of Christ (Jesus compared the duration of his death and resurrection to the time Jonah spent in the whale). I do not favor the resurrection account but again I certainly cannot rule it out since God clearly did intervene more than once in the Jonah/whale account.



THE SCIENCE ISSUES



WAS THE CREATURE THAT SWALLOWED JONAH NECESSARILY A WHALE?



Christian/Jewish scholars rightly point out that the creature in the book of Jonah is not necesarily a whale but should be translated "great fish". For commentary on the Hebrew and Greek please see the following websites:



http://www.tektonics.org/jonfish.html



http://www.users.bigpond.com/rdoolan/jonah.html



http://www.apologeticspress.org/rr/rr2003/res0301a.htm



THE BEST SUSPECTS FOR THE SEA CREATURE THAT SWALLOWED JONAH



The Book of Jonah says that God prompted the great fish to vomit Jonah on dry land. Therefore, the sea creature that swallowed Jonah must have a large mouth (and esophagus in cases where the esophagus would be used) in order to accomplish this feat. I believe the best suspects for sea creatures are the sperm whale and the great white shark based on my investiagation (I discuss why the other suspects scholars cite are not as good: grouper fish, other whales and sharks, unknown or extinct species).



THE EVIDENCE FOR THE SPERM WHALE BEING THE GREAT FISH THAT SWALLOWED JONAH



1) THE SPERM WHALE HAS A LARGE ENOUGH MOUTH AND ESOPHAGUS



According to a very well done Jewish website that uses excellent sources the following is true in regards to the sperm whale:



"Robinson, a senior marine science instructor [at Seaworld], and Parham, a science writer,

methodically studied the few clues that the Bible offers for solving the

mystery.



Robinson said that large sperm whales have esophaguses that measure as large

as 50 centimeters, or roughly a foot and a half wide. They can be found in

the Mediterranean.....



However, men often measure more than a foot and a half across their

shoulders, so in order for his swallower to have been a sperm whale, Jonah

would have to have been of fairly slight build. "



taken from:

http://www.jewishsightseeing.com/usa/calif...13-02jonah.html



Another website concurs and says the following:



Pinney (1964) quoted the Director of a Museum of Natural history:



"Many people asked me if the Bible story of Jonah is true. Could a man be swallowed by a whale? So I pushed my body partly down the throat of a dead sixty foot sperm whale. I could just squeeze through. A fat man couldn’t have made it."



2) SPERM WHALES ARE KNOWN TO VOMIT UP VERY LARGE PIECES OF FOOD WHEN DYING AND THE BOOK OF JONAH HAS JONAH BEING VOMITED UP ON DRY LAND



A website offers the following:



The largest of the toothed whales is the Sperm Whale. This grows to 25 metres. The diet of Sperm Whales includes large objects such as giant squids. Bullen (1923) wrote:



"and a shark fifteen feet in length has been found in the stomach of a cachelot ." (p. 125)



Bullen wrote:



"when dying, the cachelot always ejected the contents of his stomach…" (p.69)



On one occasion Bullen saw ejected material which included:



"a massive fragment of cuttle fish - tentacle or arm - as thick as a stout man’s body…" (p. 69)



Bullen continued:



"contrary to the usual notion of a whale’s being unable to swallow a herring, here was a kind of whale that could swallow—well , a block four or five feet square apparently; who lived upon creatures as large as himself, if one might judge of their bulk by the sample to hand; but being unable, from only possessing teeth in one jaw, to masticate his food, was compelled to tear it in sizeable pieces, bolt it whole, and leave his digestive apparatus to do the rest." (p. 70)



Bullen described how he himself came close to being swallowed when a whale smashed the whaleboat throwing the whalers into the sea. (pp. 101-102)



Extract from page 69 of The Cruise of the Cachelot (1923/1944 Frank T Bullen John Murray London):

He [the mate] told me that, when dying, the cachelot always ejected the contents of his stomach, which were invariably composed of such masses as we saw before us; that he believed the stuff to be portions of big cuttle-fish, bitten off by the whale for the purpose of swallowing, but he wasn’t sure. Anyhow, I could haul this piece alongside now, if I liked, and see. Wondering at the indifference shown by this officer of forty years’ whaling experience to such a wonderful fact, I thanked him, and, sticking the boat-hook into the lump, drew it alongside. It was at once evident that it was a massive fragment of cuttle-fish—tentacle or arm—as thick as a stout man’s body…"



From p. 105 of The Cruise of the Cachelot:



Indeed, not many tears ago a popular M.P., writing to one of the religious papers, allowed himself to say that "science will not hear of a whale with a gullet capable of admitting anything larger than a man’s fist."—a piece of crass ignorance, which is also perpetrated in the appendix to a very widely-distributed edition of the Authorized Version of the Bible. This opinion, strangely enough, is almost universally held…



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



3) JONAH COULD HAVE EASILY BEEN SWALLOWED WHOLE BY A SPERM WHALE WHOLE AND INTACT



The Jewish site mentioned earlier has Mr. Robinson, a senior marine science instructor at Seaworld offering the following:



"He said sperm whales don't have to chew their food, they can move it into their stomachs by peristaltic or muscle action -- so Jonah could have been swallowed whole."



taken from: http://www.jewishsightseeing.com/usa/calif...13-02jonah.html



Another websites seems to concur:



Sperm whales, with their two stomachs, large throat, and biting jaw equipped with large teeth, have well documented appetites. Sharks ten to twelve feet long appear to be swallowed as easily as Jonah was! Three undigested, ten-foot sharks were found at one time in a large bull Sperm whale’s stomach at Naden Harbour. Squid measuring over thirty feet long, and several hundred pounds in weight, were also found, nearly intact, in a forty-five foot Sperm.....



A major discussion on Jonah occurred in the Princeton Theological Review October 1927 and October 1928. Ambrose John Wilson of Oxford, England, cited a whaling station manager that the skeleton of a shark sixteen feet long had been found in a whale."



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



4) SPERM WHALES INHABIT THE MEDITERRANEAN SEA:



http://whale.wheelock.edu/archives/whalenet96/0156.html



http://www.cetaces.org/Sperm%20whale%20genetic.html



REGARDING ACCOUNTS OF MEN BEING SWALLOWED BY A SPERM WHALES AND SURVIVING THAT EXIST OUTSIDE THE BIBLE





I will discuss the specific historical information that I believe makes the Jonah account credible in depth later. For now, I will discuss the accounts of men surviving inside a whale that occur outside of a Biblical context briefly.



1. Marshall Jenkins in 1771:



A website says the following:



Another individual, Marshall Jenkins, was swallowed by a Sperm Whale in the South Seas. The Boston Post Boy, October 14, 1771, reported that an Edgartown (U.S.A.) whaling vessel struck a whale, and that after the whale had bitten one of the boats in two, it took Jenkins in its mouth and went under the water with him. After returning to the surface, the whale vomited him on to the wreckage of the broken boat, "much bruised but not seriously injured...."



[my commentary: The Marshall Jenkins account occurred over 200 years ago. I do not see any witnesses cited. I do not see a lot of details given. I think further investigation is warranted if this account is going to be offered as good evidence but it is somewhat plausible given that Marshall Jenkins was not cited as being in the whale for an extended period (I am getting conflicting information regarding the possibilty of a man being in a whale for an extended time without the benefit of supernatural intervention and this will be discussed later].



The Marshall Jenkins information was taken from the following website

http://www.grmi.org/renewal/Richard_Riss/evidences/8jonah.html and the website gives the following footnote: Ambrose John Wilson, "The Sign of the Prophet Jonah and Its Modern Confirmations," The Princeton Theological Review 25 (1927): 636-37.



2) Another account of a man being swallowed by a whale and survivng



Australasian Post, December 3, 1988:



Modern Jonah?

The biblica1 story of Jonah and the whale was repeated in Australian waters in 1820 when a crewman from the American whaler Essex was lost overboard from a harpoon boat.



Two hours later, as the whale was being stripped of its blubber, the crew noticed movement and slit open the mammal’s stomach.



The man said he remembered passing down a narrow passage and then he fainted inside a "large, noisome space."



[my commentary: So far I found no internet sites confirmed the Essex account cited by the author at the Investigator Magazine site says he/she read in the Australasian Post, December 3, 1988. Several internet sites, including the BBC, cited the Essex being attacked by a sperm whale but gave no reference to a man being swallowed by a whale and being recovered 48 hours later. I see no witnesses cited and a lack of details. I do not believe this can be offered as good evidence].



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



3) James Bartley - The James Bartley account of a man being swallowed by a sperm whale and living in all likelihood is a hoax.



See the following websites:



www.bbc.co.uk/education/beyond/factsheets/makhist_prog6d.shtml

www.ship-of-fools.com/Myths/04Myth.html

www.straightdope.com/columns/010914.html



It is obviously unfortunate that people play are deceptive and do hoaxes. It is a fact of life in many fields, however, that hoaxes occur. This does not mean, however, and this is important, that we should throw out all knowledge in a particular area of study because of hoaxes. To do so, we would throw out the whole field of archaeology for example. In short, we have to be judicious. I do think however that currently there is no real solid evidence for the men in whale accounts that are outside the Bible. Perhaps, further investigation will turn up more details and/or witnesses. I am going to do some more research but not extensive research into this matter.



4. I am getting conflicting science opinions on whether or not a man could survive in a sperm whale in terms of oxygen availibility and the acidity of the digestive system. I will adress these issues later.



I do not believe, however and this is an important point that this would pose a problem for Jonah because the Book of Jonah has supernatural intervention in many cases in regards to the Jonah/fish account and in regards to the rest of the accounts in the Bookof Jonah. [see my previous commentary]



EVIDENCE FOR THE GREAT WHITE SHARK BEING THE SEA CREATURE THAT SWALLOWED JONAH



A website article declares the following:



"Another creature large enough to swallow a man is the voracious White Shark Carcharius vulgaris which grows to ten metres. This shark often swallows its meal without chewing and it occurs in the Mediterranean Sea—where Jonah allegedly was swallowed. The Sperm Whale occurs there too and anciently there was a Phoenician whaling industry based at the port of Joppa where Jonah embarked on the ship.



Nineteenth century scholar E B Pusey (1886) cited examples of people found, dead in the stomachs of White Sharks. In one instance a stomach contained a reindeer without horns. In another was a horse.



In 1939 a White Shark was caught which contained two smaller sharks - two metres long each - in its stomach. (Whitley 1940; Backus & Lineaweaver 1970)"



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



Another website says that according to the science writer Parham that following is true:



"Parham added that "in the cold water, with the metabolism of a shark, a

man's body could last three days without deterioration..."



taken from: http://www.jewishsightseeing.com/usa/calif...13-02jonah.html



Lastly, another website declares the folllowing:



"From: E B Pusey (1886) The Minor Prophets



A natural historian of repute relates, "In 1758 in stormy weather a sailor fell overboard from a frigate in the Mediterranean. A shark was close by, which, as he was swimming and crying for help took him in his wide throat, so that he forthwith disappeared. Other sailors had leapt into the sloop, to help their comrade, while yet swimming; the captain had a gun which stood on the deck discharged at the fish, which struck it so, that it cast out the sailor which it had in its throat, who was taken up, alive and little injured, by the sloop which had now come up. The fish was harpooned, taken up on the frigate, and dried. The captain made a present of the fish to the sailor who, by God’s Providence, had been so wonderfully preserved. The sailor went round Europe exhibiting it. He came to Franconia, and it was publicly exhibited here in Erlangen, as also at Nurnberg and other places. The dried fish was delineated. It was 20 feet long and, with expanded fins, nine feet wide and weighed 3924 pounds. From all this, it is probable that this was the fish of Jonah." "



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



A tiger shark was found near India with a man's skeleton and clothes in it:



Here is the website:



http://www.probe.org/docs/jonah.html



Also, consider this information taken from a website:



"Robinson told of seeing a photograph "of a great white shark opening its

mouth, and it had within its gullet a whole blue shark. You could see the

head of a six-foot blue shark, so it could easily swallow a man."



taken from: http://www.jewishsightseeing.com/usa/calif...13-02jonah.html



I do not see how a person could maintain that God chose the great white shark to swallow Jonah and not recognize the fact that it would require God to provide oxygen to Jonah or to resurrect Jonah after he died.



Some people suspect the Rhinodon shark could be a suspect as far as a fish that swallowed Jonah but the websites that had the most knowledgable people did not cite this shark and it may not inhabit the Mediterranean Sea. Plus the Bible says it was a "great fish" and the great white shark seems to fit this "great" criteria better.



OTHER SUSPECTS FOR FISH THAT SWALLOW JONAH



Many animals including sea creatures have gone extinct and may have been able to swallow Jonah.



Here is an excellent site that discusses this possibilty:



http://www.angelfire.com/mi/dinosaurs/jonah.html



Also consider this information from a website:



"The KJV Bible Commentary states:



The Smithsonian Institution has on record an incident in which one fish swallowed another fish that weighed fifteen hundred pounds. The precise identity of the fish is not important. Apparently, God has a number of fish in His repertoire capable of the feat. The important fact is that God is in control of His creature, and His creature unwittingly obeys and serves His purposes."



http://www.calvarychapel.com/hope/library/...32-JON-001.html



WHY BALEEN WHALES ARE A POOR SUSPECT



Whales are divided into two main groups—baleen whale and toothed whales. Baleen whales have numerous horny plates suspended from the upper jaw which are used for straining out tiny sea creatures. The biggest baleen whale is the Blue Whale which weighs as much as 25 elephants. Blue Whales, however, have a small gullet and rarely swallow anything larger than a penguin.



WHY GROUPER FISH ARE A POOR SUSPECT



A website declares the following in regards to the grouper fish:



"Sure, giant groupers have sucked down divers' legs, but there is no evidence

they've ever ingested a whole person."



taken from: http://www.jewishsightseeing.com/usa/calif...13-02jonah.html



AN INTERESTING NOTE IN REGARDS TO SCIENCE AND THE BOOK OF JONAH



A website declares the following:



"MOUNTAINS



An interesting sidepoint is that Jonah says:



"Weeds were wrapped about my head

at the roots of the mountains." (2:5)



Geologist Harold L. Levin wrote:



"Eighteenth-century scientists had little knowledge of the topography of the ocean floors. They lived at a time when depth measurements were made by letting down a lead weight on the end of a rope. Not only was this method time consuming, but in the open ocean it was virtually impossible to prevent error from lateral drifting of the weight, or the ship, or both. As a result of these problems, only a limited number of soundings were made except in bays and offshore areas where such information was vital for safe navigation. Oceanographers interpreted the few measurements available as indicating that the ocean floors were monotonous flat plains. With the advent of continuous topographic profiles from echo-sounding devices, it was shown that the ocean floors are as irregular as the surface of the continents. Beneath the waves lay canyons deeper than the Grand Canyon, and mountain systems more magnificent than the Rockies." (Levin 1981 p. 320



I don’t imagine that Jonah saw the "roots of the mountains" in the Mediterranean Sea by peeking out of the mouth of the fish. Perhaps he guessed; perhaps he was "inspired". At any rate he got it right. "



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



HISTORICAL EVIDENCE FOR THE BOOK OF JONAH BEING TRUE



Jews at the time of Jesus viewed Jonah as history. For example Jesus once said:



For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth. The men of Nineveh will arise in the judgement with this generation and condemn it; for they repented at the preaching of Jonah. (Matthew 12:40-41



That the Jonah account was intended as history rather than allegory is the more obvious conclusion. Jonah is classed among the "Prophets" and all the other prophets of the Bible are presented in the Bible as literal persons. Furthermore, Jonah is named, his father is named, the town where they lived is named (2 Kings 14:25) and the period in which they lived is given. In other words the times places and characters are not vague and unspecified as they are in, say, the parables spoken by Jesus. The degree of detail associated with Jonah would anywhere in the Bible indicate that the writer is presenting alleged history and not parable or allegory.



The main intent behind the book might still be to give a moral lesson—but it’s a moral lesson based on events which are offered as real. Let’s consider then whether most of the report can, sensibly, be taken as literal history.....



ASSYRIAN MONOTHEISM



Critics sometimes argue that the alleged repentance of the people of Nineveh capital of the Assyrian Empire would have been a bigger miracle than Jonah surviving being swallowed by a "fish".



Assyria was one of the most barbaric of ancient empires. People of captured cities were routinely burned alive, skinned alive, or had ears, noses, hands or feet chopped off.



Jonah was already a prophet during the reign of King Jeroboam of Israel. (2 Kings 14:23) Jeroboam reigned 787 to 747 BC. This places Jonah after Shalmanezer III of Assyria who during his blood-stained reign, 859 - 824 BC, led 32 war campaigns. It also puts Jonah before the equally bloody Tiglath Pileser III who ruled 745-727 BC. Jonah therefore lived when a number of comparatively weak kings ruled Assyria.



Furthermore, for about 50 years during the first half of the 8th century BC, Nineveh was repeatedly torn by civil unrest, palace intrigues, religious strife and even civil war. The book of Jonah confirms that Jonah arrived at Nineveh during a period of internal strife and violence. (See chapter 3:6-9)



Among the gods of Nineveh were Ninua the goddess of waters, Oannes a god with the head and body of a fish attached to the top of a human head, Dagon god of the sea, and Anu the highest or chief god.



We therefore have a setting in which the population of Nineveh might have listened to Jonah and turned to — at least superficially — the God Jonah proclaimed.



Consider: News of Jonah’s survival in the "fish" precedes his arrival. Different religious factions attribute Jonah’s survival to Anu, Ninua, Oannes or Dagon. Jonah arrives—possibly with a ghastly bleached, appearance...The King hears of great crowds listening to Jonah preaching and sees this as a means of ending civil strife and religious division and reunifying the city and the empire. The King and high officials therefore set the example, respond to Jonah, and publicly express remorse for the violence in the city. (See Jonah 3:6-9)"



taken from:



http://www.adam.com.au/bstett/BJonahDebate.htm



OTHER COMMENTARY REGARDING THE BOOK OF JONAH BEING HISTORICAL



"Nineveh might have been ready to hear Jonah. Gerhard F. Hasel, in Jonah: Messenger of the Eleventh Hour (1976), writes, "It has been suggested that during the reign of the Assyrian king Ashur-dan III (772-755 B.C.) the population of Nineveh would have been psychologically prepared to expect a total catastrophe, since a serious plague had befallen the city in 765 B.C. and a total eclipse of the sun had taken place on June 15, 763 B.C. with another plague in 759 B.C. If any or all of these events had already taken place, a monotheistic message by a foreign prophet may have had a congenial atmosphere." They were, in other words, wicked but broken."



taken from: http://www.empowerministry.com/ej_1102/journal/tb_03.htm



DETAILS AS FAR AS THE ASSYRIANS TURNING TOWARDS A MORE MONOTHEISTIC VIEW PLUS OTHER FACTORS THAT WOULD HAVE MADE JONAH'S AUDIENCE MORE RECEPTIVE



Here is a academic work that I felt was well done. It speaks on a number of matters including the environment that Jonah would have been preaching in. Please see page 4 and paragraph 4 for details (it is copyrighted). I offer both PDF and non PDF formats. Please see the links below:



Non-PDF format:



http://216.239.39.104/search?q=cache:hxYjFHOGTuoJ:home.att.net/~natespdf/jonah.pdf+assyrian+and+monotheism+and+806&hl=en&ie=UTF-8



PDF Format: http://home.att.net/~natespdf/jonah.pdf.



MORE INFORMATION IN REGARDS TO THE BOOK OF JONAH BEING HISTORICAL



A website declares:



"There is no adequate reason to regard Jonah as non-historical.



1. The form of the book is clearly historical.



2. Jonah was an actual person.



3. Nineveh was an actual city.



4. Jews regarded Jonah as historical (Josephus Antiquities IX, 10, 2).



5. Christian tradition viewed Jonah as historical.



6. Historical record, 2 Kg 14:26



7. Real kings, nations and places



8. Christ view the book as historical, Mt 12:39-41; Lu 11:29-32. If we reject the book of Jonah as literal, we reject the authenticity of Christ’s statement.



9. Archeology dovetails with facts of Jonah.



· References to Jonah in 2 Kings 14:25; Mt 12:39-41; Lu 11:39-32



· One of four Old Testament prophets referred to by Jesus. The others were Isaiah (Mt 15:7), Elijah (Mt 17:11-12) and Elisha (Lu 4:27).



· 4 chapters, 48 verses and 1328 words



· It is not the prophecy at issue, but the prophet.



· There is no prophecy in the book except the prophecy that God will destroy Nineveh."



taken from: http://www.crusade.org/word/word2310.html



ARCHEOLOGY AND THE BOOK OF JONAH



AN ARCHEOLOGICAL FIND IN REGARDS TO JONAH AND NINEVEH:



A website declares:



"From 1845-1854 young British adventurer Austen Henry Layard explored the ruins of Nineveh.



For years skeptics questioned the existence of the city since it could not be found."



taken from: http://www.crystalinks.com/nineveh.html



Another website declares:



"A second interesting bit of information is the name of the mound in the upper Tigris valley under which the remains of ancient Nineveh were discovered. The site of Nineveh had long been lost. But the mound had been called "Neby Yunas" ("The Prophet Jonah") for centuries."



taken from: http://www.discoverthebook.org/message_detail.asp?fileid=424



HERE IS WHAT ANOTHER WEBSITE DECLARES:



"Archeology attests that the Ninevites were a cruel and bloody people and the earth was well rid of them, that's for sure."



taken from: http://www.cliffordaweber.com/repentan.htm



MORE IN REGARDS TO ARCHEOLOGY AND NINEVAH



http://www.bible-history.com/assyria_archa...ia_nineveh.html



REGARDING THE KING OF NINEVEH REFERENCE IN JONAH PLUS MORE INFORMATION REGARDING THE BOOK OF JONAH AND NINEVEH:



I will be updating this section regarding the King of Nineveh reference with additional information from my written sources. For now, here is some commentary I will offer you at this time:



www.wls.wels.net/library/Essays/Authors/G/GawrischNineveh/GawrischNineveh.pdf



REGARDING THE SIZE OF THE CITY OF NINEVEH AND JONAH'S TRAVEL THROUGHOUT IT:



There seems to be a diversity of opinions regarding the size of the city of Nineveh and regarding if Jonah was referring the the central city or was also referring to some of the surrounding area (Please see the websites for the Biblical exegesis). There also seems to be a diversity of opinion regarding commentators regarding the archeology. I plan on updating this material with additional information from my written sources plus give the matter further study before I am willing to render my full opinion. Based on my Biblical exegesis of the relevant passages, however, I do believe that it is not easy to say the exact area that Jonah was referrring to. Here is some webiste commentary:



http://www.tektonics.org/ninsize.html



http://www.seminary.georgefox.edu/courses/bst550/reports/WMiller/MillerNineveh.pdf



http://answering-islam.org.uk/Shamoun/jonah_historicity.htm



http://www.biblequery.org/jon.htm (see notes on Jonah 3:3)




http://www.pilgrimcovenant.com/weeklyQA/wklyQA_020414.htm




http://www.bibleteachingnotes.com/ot/jonah/jonah3.asp



JONAH WAS NOT NECESSARILY IN THE SEA CREATURE FOR 72 HOURS AND PERHAPS WAS IN THE SEA CREATURE FOR AS LITTLE AS 30 HOURS



A website provides the following commentary:



"Here it should be noted that the Hebrew idiom, ‘three days and three nights,’ only requires a Portion of the first and third days."

(Nelson’s Complete Book of Bible Maps & Charts 1993 p. 257)



whale’s stomach.

(Whalers No More 1987 W A Hagelund p.177)



According to an oriental method of reckoning, parts of days are included in a total of days as if they were full days. Thus in idiomatic Hebrew, as in Jonah 1:17, and in the Jewish manner of speech, as in Matthew 12:40, ‘three days and three nights’ means merely one full day and parts of two others. On this matter read 1 Samuel 30:11-13; compare Esther 4:16 with 5:1; and see Tobit 3:12-13 in the Lutheran text."

(Jonah and the Whale c. l965 P Schulze p. 4)



...Others argue that the Jews counted part of a day or night as one day. If Jonah, for example, was swallowed an hour before sunrise then the previous night and the previous day-time would be included in the calculation. Jonah’s total time in the "fish" would then be as little as approximately 30 hours. "



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



More commentary regarding the 3 days and 3 nights not necessarily being a literal 72 hour period:



http://www.johnankerberg.org/Articles/_PDF...es/BD3W0802.pdf



http://www.apologeticspress.org/abdiscr/abdiscr49.html



CONFLICTING TESTIMONY AND ISSUES REGARDING THE DIGESTIVE SYSTEM ACIDITY



I am getting conflicting testimony in regards to the digestive system acidity levels. I do think this is a vital issue due to their clearly being evidence of divine intervention while Jonah was in the belly of the sea creature (discussed earlier).



Here is the testimony I am receiving:



A website declares:



"Wilson [ according to the website http://www.reasons.org/resources/apologetics/jonah.shtml?main Ambrose John Wilson was "a schoolmaster from South Africa who went on to become a Fellow of Queen's College, Cambridge, was also an Anglican rector"] wrote that the temperature inside a whale is 104-106° Fahrenheit (about 410 Centigrade) and that the gastric juice would be unpleasant but not deadly...."



and



"In addition there is the problem of digestive juices—would they have killed Jonah and digested him? A scientific answer seems unavailable. Would digestive juices with their digestive enzymes, for example, cease to flow if the whale were near death [the reader may remember that whales vomiting up material is a symptom of a dying whale and the sea creature that swallowed Jonah vomited him up]? Possibly the acidity of the stomach juices would also be unpleasant unless their secretion were also inhibited.



Acidity is measured on the pH scale which varies from 0 to 14. For example:



Concentrated nitric acid 0 Orange 3.5

Gastric secretion 1 Tomato 4

Lemon juice 2 Saliva 6

Stomach juice 2 Pure Water 7

Coca cola 3 Intestinal secretion 7.5

Vinegar 3 Sea Water 8



It shouldn’t be too hard to do an experiment of placing a hand or finger in lemon juice, cola, or vinegar for varying intervals and seeing if any damage occurs."



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



A BBC website declares:



"Once inside, the advice seems to be to sit tight and try not to touch anything if at all possible. Gastric processes are invasive and skin does not recover well from encounters with organic acids. The process by which gastric acid handles food is slow and wearing clothing, especially of the synthetic variety, is likely to buy you some time."



http://www.bbc.co.uk/dna/hub/A449345



Another website using Robinson, a senior marine science instructor at Seaworld, as a source indicates the following:



"Think of "all the digestive juices, hydrochloric acids, the heat,

just suffocating heat, the lack of air..."



A whale's stomach would be no place for a human to spend three days,

Robinson said. Not to live to tell about it."



taken from: http://www.jewishsightseeing.com/usa/calif...13-02jonah.html



CONFLICTING INFORMATION REGARDING THE AIR SUPPLY IN A SPERM WHALE IN REGARDS TO THE BOOK OF JONAH



Pro enough air suppy arguments :



I may be getting conflicting information regarding the information in the essay written for the Investigator Magazine and other websites.



R.K Harrison writes:



" . . . It was shown as long ago as 1915 that even a true whale could save a man from drowning if he managed to negotiate the air-supply tract of the mammal and reach the great laryngeal pouch. From time to time there have appeared in various publications accounts of incidents that purport to be similar to that in which Jonah was apparently involved. Thus Eichhorn recorded that a "seehund" began to swallow a sailor, but immediately released him almost unharmed from its jaw. On another occasion a whale hunter was reportedly swallowed in 1891, but was recovered the following day in unconscious condition from the inside of the mammal. "



taken from:


taken from: http://www.calvarychapel.com/hope/library/...32-JON-001.html


Here is what I quoted from Investigator Magazine:



"Would there be breathable air in the stomach?



Macloskie (1942) argued that the whale has to expel superfluous water from its mouth after receiving food. In the process a creature trapped in the mouth might reach the laryngeal pouch below the larynx. The pouch is big enough to hold a human who would, in addition, use the whale’s own air supply and have no worries about digestive juices. The Bible phrase "belly of the fish" should not count against this hypothesis since ancient peoples did not distinguish as many internal organs as we do today. In other words the entire front (=ventral surface) of a fish or whale might be referred to as the "belly". "



taken from: http://www.adam.com.au/bstett/BJonahDebate.htm



Another site says that Jonah could have resided in the whales sinus cavity



http://www.marshcommentary.com/commentary/jonah001.htm (sinus cavity)



Part of the problem may be the different sources are not talking about sperm whales specifically.



Why there may have not been enough air:



Some sources say whales respiratory systems are completely independent of their digestive systems and therefore there would not be enough air although this information may not be specific to sperm whales as just noted.



Here are the links which say the respiratory and digestive systems are completely separate in whales (they do not say sperm whales though and this could be the problem that is causing an apparent contradiction):



http://www.enchantedlearning.com/subjects/.../Blowhole.shtml



http://education.vetmed.vt.edu/Curriculum/...ES/WHALNOSE.HTM



http://www.aarluk.com/en/bio/files/breathing.htm



HERE ARE SOME KEY QUESTIONS AND POSSIBLE SOLUTIONS:



1. We know that whales who are dying have the symptom of spitting up food and the Book of Jonah said that Jonah was spit up. But we also know that God directed the whale to spit up Jonah so this may be moot in terms of the whale possibly being near dying. On the other hand, we know that God prepared the whale that swallowed Jonah.



Therefore, two questions are raised:



- Do whales have just as much gastric juice production if they are dying?



- How frequent are whale digestive problems in terms of not producing enough gastric juices or no gastric juices or poor gastric juices in terms of acidity? Was this a whale who was dying and was the whale dying to a lack of production of digestive juices? Could this have saved Jonah?



2. Could a man survive in a sperm whale by staying JUST BEFORE the gullet in the area between the gullet and the teeth(I am not sure what an ancient Jew would have considered to be the "belly" of a whale. I do not think this would have been the safest area of course without God's intervention.



3. Could Jonah if he was in a sperm whale have stayed before the area that gets very acidic ifwhich I assume is the stomach. According to Keith Robinson, a senior marine science instructor at Seaworld "sperm whales don't have to chew their food, they can move it into

their stomachs by peristaltic or muscle action -- so Jonah could have been

swallowed whole. "(see http://www.jewishsightseeing.com/usa/calif...13-02jonah.html

). Could Jonah have counteracted the peristaltic/muscle action by crawling toward the gullet to keep himself in the same position in the digestive system and thereby avoided the stomach or is the crawl space too narrow in the esophagus. It seems sooner or later he would have to crawl past the gullet to the area between the gullet and the teeth since he would have been in the whale at least 30 hours. Sperm whales eat a lot of food each day but perhaps God intervened. Plus this could have been a sick or dying whale as discussed earlier so perhaps it was not eating the amount a healthy whale eats which is about a ton of food a day (see: http://www.acsonline.org/factpack/spermwhl.htm ).



4. Is it possible that Jonah could have stayed in the laryngeal pouch or sinus cavity and thereby avoided the gastric juices (this may not be possible and this is discussed later). I do not think this is a great solution if it was a sperm whale because the Book of Jonah inidicates that God had the sea creature vomit Jonah onto dry land. I suppose you could argue, however, that Jonah spent most of his time in the laryngeal pouch or sinus area. I guess if it was in the laryngeal pouch area perhaps vomiting would dislodge Jonah although it would seem less likely.



5. Was Jonah not swallowed by a whale at all but by some of the other candidates scholars have proposed (see links) or perhaps a extinct animal (many animals have become extinct) or an unknown sea creature. Some commentators say because the Bible says in Jonah 1: 17 the following: "Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. (KJV)" that God created a new type of fish. I do not think this is the solution, however, but I cannot rule it out of course.



6. As discussed earlier there are plenty of indications that God performed the miraculous in the Jonah/sea creature encounter. Perhaps many of the naturalistic scenarios are just attempts to make avoid the supernatural solution. I am guessing that Jonah was saved as a result of the miraculous. It should be stated, however, that I found some of the science information very interesting (sperm whale gullets are big enough, the scientific foreshadowing commentary, dying sperm whales vomit up food, sperm whales and great white sharks are found in the Mediterranean Sea, etc).



SUMMARY



I believe that some of the scientific objections are clearly unfounded and that Jonah could have passed though the gullet area if it was a sperm whale (we clearly do not know if it was a sperm whale) according to the best information I was able to gather. There also seems to be other science data that give the Jonah account a "ring of truth" (sperm whales being in Mediterranean, the scientific foreknowledge that I believe was shown in the "mountains" reference, dying sperm whales vomiting, sperm whales and great white sharks are found in the Mediterranean Sea,etc). Lastly, I do believe that Jonah's survival (or resurrection of course) was largely a supernatural occurence although I guess perhaps some of the naturalistic explanations are possible though not likely given the 30 plus hours and the probable air and acidity problems. On the other hand, I am getting too much conflicting information to entirely rule out some naturalistic explanations regarding the air/acidity issues. The Bible is clear God did intervene in the "large fish"/Jonah situation in some places as I pointed out earlier. I am leaning towards a more supernatural explanation though.



I believe I have presented quite a bit of information from various disciplines. Accordingly, if any person wishes to call the Book of Jonah a legend, I believe he first has to address the information I presented.



[This message has been edited by kendemyer, 02-26-2004]





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