[The AMAIC would give the priority to Jonah, instead]
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Sailors
In Greek stories and in ancient folklore in
general, sailors had a terrible reputation. It was thought that they were only
after passengers’ possessions and money, which they could try to obtain, for
example, by forcing a victim to sign a will in their favor before throwing the
person into the sea. The sailors in the Argonauts’ saga are of an heroic type
and do not do this. They are dangerous, however; in the later Argonautica
Orphica, these adventurers behave
according to expectations and become angry at Medea, because she has been
denounced by the speaking or prophesying beam of the Argo. They are ready to
throw her to the fish but Jason calms them in time to save her.**18** In a
different story reported by Herodotus, sailors behave also as expected, throwing
Arion of Mytilene overboard, out of greed for his money and possessions. He is
saved by a dolphin which is sensitive to his poetic and musical
gifts.**19**
By analogy, then, the much debated psalm in the
book of Jonah could be, among other things, a parody of widely known stories
about music-loving animal helpers. In any case, Jonah’s sailor companions,
contrary to what an ancient audience would expect, are respectful, tame, and
even unselfish, though the reason for their civility may be simply a healthy
fear of Jonah's God. Here is a man who, seemingly imprudently or rashly, has
hired the whole ship and paid in advance, an action noted as unusual in talmudic
literature.**20** He is a foreigner, alone, without protector or friend, at
the mercy of a whole crew against whom he could never retaliate. Yet, these
rough fellows not only do not attempt to kill him out of greed, but they do a
most dangerous thing in stormy weather: they try to bring the ship to shore to
save their onerous passenger.**21**
According to a literal interpretation of his Hebrew
name, Jonah is a "dove" kept in the hold of the ship, something light and
capable of flight. Yet, he engages in a downward movement, going down to Jaffa,
into the ship, then down into its hold, where he falls into a deep sleep
(wayyerâdam, a word also
evoking, phonetically at least, a downward movement), and finally down into the
great fish. Normally, passengers and crew were on the deck. The Hebrew text
suggests that Jonah himself becomes part of the cargo; he is a piece of the
ballast, often merchandise but normally stones or sand, kept in the depths of
the hold of the ship. Surely, he is stowed in the most dangerous place of the
ship, among stones and heavy cargo which could crush him in a storm. One might
think of him as being in the same position as the oak beam placed by Athena
Pallas in the Argo, a beam which occasionally utters "true" prophecies or
predictions. The beam reveals Zeus' anger and invites the heroes to purify
themselves,**22** or warns that they are being pursued by the Erinyes, who
avenge wrongs, especially murders committed among kinsmen.**23** Another
similarity is that in helping the crew, and being "helped" by them, Jonah is
acting like Phineus the seer, already mentioned above, whom the Argonauts
–specifically the Boreads, Calais and Zetes, sons of Boreas– help after
receiving precious information from him.**24**
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