by James Jacob Prasch
There is no Hebrew prophet whose life does not foreshadow or typify the Messiah who would come after them, to bring in the Redemption which they prophesied. 1.Introduction 2.The Right Hand of the Lord in the Bible 3.The Story of Jonah 4.Let's Look at Jonah as a Type of Jesus 5.The Lord Sent the Storm 6.The Jonah within Us 7.The Name of Jonah Download or email this sermon (~159k) This sermon was transcribed from a recording and edited as appropriate for presentation in a published text format more suitable for reading. Purchase the audio version of this sermon from the Moriel online store. Before we turn to the book of Jonah, turn very briefly please to the book of Acts chapter 2:24 and 27. "And God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power." In verse 27 we have a quote from the book of Isaiah and the Psalms, Because thou wilt not abandon my soul to Hades, nor allow Thy holy one to undergo decay. It was impossible for death to hold Jesus in its power: it was a theological, spiritual and logical impossibility. We are told in the book of Hebrews that Abraham was willing to sacrifice his only son – as a type of Christ – because even then he knew that God could raise his son up from the dead to fulfill his purpose. (Heb. 11:17) It is an example of how God puts somebody in a “death situation”, with the assurance that his resurrection power is going to be found in it. With these things in view turn with me to the book of the prophet Jonah. The word of the Lord came to Jonah the son of Amittai saying, “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me.” But Jonah rose up to flee to Tarshish from the presence of the Lord. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the Lord. The Lord hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up. Then the sailors became afraid and every man cried to his god, and they threw the cargo which was in the ship into the sea to lighten it for them. But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep. So the captain approached him and said, “How is it that you are sleeping? Get up, call on your god. Perhaps your god will be concerned about us so that we will not perish.” Each man said to his mate, “Come, let us cast lots so we may learn on whose account this calamity has struck us.” So they cast lots and the lot fell on Jonah. (Now in Proverbs 16.33 it says: the lot is cast into the lap, but its every decision is from the LORD.) Then they said to him, “Tell us, now! On whose account has this calamity struck us? What is your occupation? And where do you come from? What is your country? From what people are you?” He said to them, “I am a Hebrew, and I fear the Lord God of heaven who made the sea and the dry land.” Then the men became extremely frightened and they said to him, “How could you do this?” For the men knew that he was fleeing from the presence of the Lord, because he had told them. So they said to him, “What should we do to you that the sea may become calm for us?”—for the sea was becoming increasingly stormy. He said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that on account of me this great storm has come upon you.” However, the men rowed desperately to return to land but they could not, for the sea was becoming even stormier against them. Then they called on the Lord and said, “We earnestly pray, O Lord, do not let us perish on account of this man’s life and do not put innocent blood on us; for You, O Lord, have done as You have pleased.” So they picked up Jonah, threw him into the sea, and the sea stopped its raging. Then the men feared the Lord greatly, and they offered a sacrifice to the Lord and made vows. And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights. We're not told it was a whale. The Jews translate this literally as in modem Hebrew leviathan. Whales are not usually indigenous to the Mediterranean, we don't know what kind of fish it was, we just assume it was a whale. (Strictly speaking, of course, a whale is a mammal not a fish – it has no gills). Then Jonah prayed to the Lord his God from the stomach of the fish, and he said, “I called out of my distress to the Lord, And He answered me. I cried for help from the depth of Sheol; You heard my voice. For You had cast me into the deep, Into the heart of the seas, And the current engulfed me. All Your breakers and billows passed over me. So I said, ‘I have been expelled from Your sight. Nevertheless I will look again toward Your holy temple.’ Water encompassed me to the point of death. The great deep engulfed me, Weeds were wrapped around my head. I descended to the roots of the mountains. The earth with its bars was around me forever, But You have brought up my life from the pit, O Lord my God. While I was fainting away, I remembered the Lord, And my prayer came to You, Into Your holy temple. Those who regard vain idols Forsake their faithfulness, But I will sacrifice to You With the voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord.” Then the Lord commanded the fish, and it vomited Jonah up onto the dry land. Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” So Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city, a three days’ walk. Then Jonah began to go through the city one day’s walk; and he cried out and said, “Yet forty days and Nineveh will be overthrown.” Now the word here for overthrown is nechpakeh. It's the same word used in Genesis for the destruction of Sodom, the most terrible destruction and judgment on a city that the Jews had a record of in the Torah. By using that particular term nechpakeh it would have conjured visions of what God did to Sodom and Gomorrah. - - Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. He issued a proclamation and it said, “In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish.” When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it. But it greatly displeased Jonah and he became angry. He prayed to the Lord and said, “Please Lord, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity. “Therefore now, O Lord, please take my life from me, for death is better to me than life.” The Lord said, “Do you have good reason to be angry?” Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city. So the Lord God appointed a plant and it grew up over Jonah to be a shade over his head to deliver him from his discomfort. And Jonah was extremely happy about the plant. But God appointed a worm when dawn came the next day and it attacked the plant and it withered. When the sun came up God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he became faint and begged with all his soul to die, saying, “Death is better to me than life.” Then God said to Jonah, “Do you have good reason to be angry about the plant?” And he said, “I have good reason to be angry, even to death.” Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” Now understand that this is a very arid climate – it's not that the air conditioning isn't working – this was a grueling situation to be in. Now the idea of not knowing the difference between their right hand or their left hand in the Hebrew text is this: you'd have the term “yad”, right hand is “yemani”, as in If I forget thee, 0 Jerusalem, may I forget my right hand." Im eshcacak yerushalim tishcah yemani (the King James mistranslates it "my right hand forget her skill" – it's not what it says in the Hebrew).
The Right Hand of the Lord in the Bible
“The Lord will bring salvation with his night hand”. Isaiah has the same 'to whom has the arm - same Hebrew word yad - of the lord been revealed?' The Right Hand is a type of Jesus in the Old Testament. What it is basically saying is, "these pagans don't know the way of salvation, they don't know the difference between the right hand and the left hand they don't know how to save themselves." It's the right hand of the Lord that brings salvation. That would be the implication from the Hebrew term: the right hand.
Quite a story!
